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	<title>Angelo Scola - eng vers &#187; holy week</title>
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	<itunes:author>Angelo Scola - eng vers</itunes:author>
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		<itunes:name>Angelo Scola - eng vers</itunes:name>
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		<title>&#8220;Truth is not a doctrine, is this Man&#8221;. The Palm Sunday&#8217;s homily in Sain Mark</title>
		<link>http://english.angeloscola.it/2009/04/05/the-truth-is-not-only-morality-is-this-man/</link>
		<comments>http://english.angeloscola.it/2009/04/05/the-truth-is-not-only-morality-is-this-man/#comments</comments>
		<pubDate>Sun, 05 Apr 2009 17:23:33 +0000</pubDate>
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				<category><![CDATA[Homily]]></category>
		<category><![CDATA[christ]]></category>
		<category><![CDATA[Easter]]></category>
		<category><![CDATA[eucharist]]></category>
		<category><![CDATA[holy week]]></category>
		<category><![CDATA[Lord]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[passion]]></category>
		<category><![CDATA[truth]]></category>

		<guid isPermaLink="false">http://english.angeloscola.it/?p=98</guid>
		<description><![CDATA[&#8220;The passion of Our Lord is not a myth, but it consumes itself «under Pontius Pilate» and standing on the solid base of history. However, in the same time, the manifestation of what sorrowfully accompanies the whole history of humanity from the beginning to the end: God is beaten and held in contempt while He [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">&#8220;The passion of Our Lord is not a myth, but it consumes itself «under Pontius Pilate» and standing on the solid base of history. However, in the same time, the manifestation of what sorrowfully accompanies the whole history of humanity from the beginning to the end: God is beaten and held in contempt while He humbles himself to the extreme level for us and to take over himself our sins (kenosis is the total emptying of oneself).<br />
Let us therefore com-move ourselves and get involved in the life of this Man. Truth is not a doctrine, but it is first of all this Man, the Man of sorrows who for love experiences suffering&#8230;.</p>
<p style="text-align: justify;"><span id="more-98"></span></p>
<p style="text-align: justify;"><strong>The Palm Sunday&#8217;s homily of the Patriarch His Eminence cardinal Angelo Scola given in the Basilica of Saint Mark.</strong></p>
<p style="text-align: justify;">1. As we have often mentioned, Holy Week, starting with this solemn celebration, is the typical week: the events that our Mother the Church makes us live on today and during the Easter Triduum give sense to time and history, enlightening the existence of each one of us and of all men of every time.<br />
The passion of Our Lord is not a myth, but it consumes itself «under Pontius Pilate» and standing on the solid base of history. However, in the same time, the manifestation of what sorrowfully accompanies the whole history of humanity from the beginning to the end: God is beaten and held in contempt while He humbles himself to the extreme level for us and to take over himself our sins (kenosis is the total emptying of oneself).<br />
Let us therefore com-move ourselves and get involved in the life of this Man. Truth is not a doctrine, but it is first of all this Man, the Man of sorrows who for love experiences suffering.</p>
<p style="text-align: justify;">2. The account of the Passion according to Mark is a kind of a transcript of the events. The evangelist offers us facts, an objective narration, highly dramatic, without any reference to feelings. Through violent actions and pressing dialogues is described the fight between good &#8211; yet this Man «did not cling to his equality with God but emptied himself to assume the condition of a slave, and became as men are, he was humbler yet, even to accepting death, death on a cross» (Phil 2: 6-8) &#8211; and evil without excluding the tremendous blows.</p>
<p style="text-align: justify;">3. Mark is not afraid of scandalizing us with his strong expressions. In the Garden of Gethsemane Jesus is afraid («and a sudden fear came over him, and great distress» Mk 14: 33), he stagers exhausted («threw himself on the ground» Vs. 35). In the account of the arrest and in the pressing events  one perceives the violent fury overwhelming over him: «Even while he was still speaking, Judas one of the Twelve, came up with a number of men armed with swords and clubs, sent by the chief priests and the scribes and the elders» (Vs. 43). In Mark&#8217;s narration, unlike that of the other synoptic Gospels, Jesus does not say anything to the traitor nor to the disciple  hitting the servant of the high priest.<br />
His silence impresses in front of the deafening clamour of evil («Several, indeed, brought false evidence against him» (Vs. 57); «And they all gave their verdict: he deserved to die. Some of »hem started  spitting at him and, blindfolding him, began hitting him with their fists and shouting, &#8220;Play the prophet!&#8221; And the attendants rained blows on him» Vs. 64-65). Peter, after having followed him from a distance, terrified he persists in his betrayal («but he denied it saying: I do not know, I do not understand , what you are talking about» (Vs. 71). At the end of the scene Jesus is abandoned by all.</p>
<p style="text-align: justify;">4. After the supplication of the Son of God crucified «My God, my God , why have you abandoned me?» (Mk 15:34), «But Jesus gave a loud cry and breathed his last» (Vs. 37): the life of the Saviour of the world ends with an appalling cry giving voice to the inconceivable and unspeakable injustice. Yet, it does not manage to detach Him from the relationship that connects him with the Father. Suffering, even dreadfully, which without Him is an inescapable principle of suspicion leading to hostility and separation, while with Jesus man recoups the possibility to open himself and to abandon himself totally. This firm certainty of God&#8217;s love is witnessed in the passage of Isaiah which we have just listened in the First Reading. The servant of Yahweh, prophecy of Christ the Lord &#8211; the Passion according to Mark is full of scripture quotations &#8211; is he who receives everything from the Father:- «The Lord has given me a disciple&#8217;s tongue. Each morning he wakes me to hear, to listen like a disciple. The Lord has opened my ear. For my part, I made no resistance, neither did I turn away&#8230; The Lord comes to my help» (Is 50; 4-7).</p>
<p style="text-align: justify;">5. &#8220;Waste&#8221; is the measure of love. The whole Passion is under the sign of &#8220;auto-waste&#8221; of God&#8217;s love for man.<br />
The woman anointing Jesus&#8217; head is not called by her name. She does not pronounce one word. Her gesture speaks for her. And it was so loud that Jesus himself declares: «Truly I tell you, wherever the gospel is preached all over the world, what she has done will be told in memory of her» (Vs. 9).The expression «in memory of he» recalls the words pronounced in the Eucharistic Supper «Do this in memory of me» and seals the forever an essential component of love.</p>
<p style="text-align: justify;">6. «The centurion, who was standing in front of him, had seen how he had died and he said: &#8220;In truth this man was a son of God&#8221;» (Mk 15:39).<br />
In this moment of pitch dark Jesus&#8217; mystery is fully revealed. The witness is he who has limpid eyes and a simple heart to recognize Him and proclaim Him to all.<br />
We beseech the Holy Virgin to accompany us in following Jesus our beloved Saviour, in this Holy Week. Amen!</p>
<p style="text-align: justify;">
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		<title>Venice Patriarch&#8217;s message to the Patriarch of Babylon of the Chaldeans (Iraq) after the tragic death of Mgr. Rahho</title>
		<link>http://english.angeloscola.it/2008/03/14/venice-14-march-2008-message-of-sympathy-from-the-patriarch-of-venice-to-hb-emmanuel-iii-delly-patriarch-of-babylon-of-the-chaldeans/</link>
		<comments>http://english.angeloscola.it/2008/03/14/venice-14-march-2008-message-of-sympathy-from-the-patriarch-of-venice-to-hb-emmanuel-iii-delly-patriarch-of-babylon-of-the-chaldeans/#comments</comments>
		<pubDate>Fri, 14 Mar 2008 09:30:54 +0000</pubDate>
		<dc:creator>ufficiostampa</dc:creator>
				<category><![CDATA[Declaration]]></category>
		<category><![CDATA[chaldeans]]></category>
		<category><![CDATA[christanity affection]]></category>
		<category><![CDATA[dialogue]]></category>
		<category><![CDATA[emmanuel III]]></category>
		<category><![CDATA[holy week]]></category>
		<category><![CDATA[paulos faraj rahho]]></category>

		<guid isPermaLink="false">http://english.angeloscola.it/?p=41</guid>
		<description><![CDATA[Your Beatitude, on behalf of all the Churches and Bishops of North-Eastern Italy and of the Patriarchate of Venice as well as myself, I wish to extend to you and to Iraq&#8217;s long suffering Christian community our truest sympathy for the heartbreaking sorrow caused by the tragic death of His Excellency Mgr Paulos Faraj Rahho. [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Your Beatitude,<br />
on behalf of all the Churches and Bishops of North-Eastern Italy and of the Patriarchate of Venice as well as myself, I wish to extend to you and to Iraq&#8217;s long suffering Christian community our truest sympathy for the heartbreaking sorrow caused by the tragic death of His Excellency Mgr Paulos Faraj Rahho.</p>
<p style="text-align: justify;"><a class="flickr-image alignnone" title="Mon._Paulo_Faraj_004" rel="flickr-mgr" href="http://www.flickr.com/photos/angeloscola/3618507849/"><img class="flickr-medium alignleft" style="margin: 5px 6px;" src="http://farm3.static.flickr.com/2484/3618507849_01243b7ac8_m.jpg" alt="Mon._Paulo_Faraj_004" width="180" height="240" /></a>The witness to martyrdom that Christians in this troubled country are offering constitutes a powerful reminder to all of our Churches. It is the ultimate invitation to all Christians to follow resolutely Jesus Christ, our Pascha.<br />
On the occasion of the upcoming Holy Week, I shall not fail to remind all of our faithful, in particular our priests, to say a special prayer in memory of Monsignor Rahho and in solidarity to you all.<br />
With the deepest sense of collegial affection</p>
<p style="text-align: justify;">Angelo Scola<br />
Patriarch of Venice</p>
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